Supreme Courtroom Divided Over Obamacare’s Contraceptive Mandate

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Supreme Courtroom Divided Over Obamacare’s Contraceptive Mandate

WASHINGTON — The Supreme Courtroom heard arguments on Wednesday about whether or not the Trump administration might enable employers with spiritual


WASHINGTON — The Supreme Courtroom heard arguments on Wednesday about whether or not the Trump administration might enable employers with spiritual or ethical objections to disclaim ladies free contraception protection below the Inexpensive Care Act.

The case returned the court docket to a key battle within the tradition wars, one coming into its second decade and one through which successive administrations have switched sides. Based on authorities estimates, about 70,000 to 126,000 ladies would lose contraceptive protection from their employers if the Trump administration prevails.

Within the Obama years, the court docket heard two circumstances on whether or not spiritual teams might refuse to adjust to laws requiring contraceptive protection. The brand new case introduced the alternative query: Can the Trump administration allow all sorts of employers with religious or moral objections to contraception to opt out of the coverage requirement?

Even as the justices appeared deeply divided along the usual lines on Wednesday, there was broad agreement that the case, Little Sisters of the Poor v. Pennsylvania, No. 19-431, required the court to balance religious freedom against women’s health.

“There are very strong interests on both sides here, which is what makes the case difficult, obviously,” Justice Brett M. Kavanaugh said near the end of the argument, which lasted almost 40 minutes longer than the usual hour.

“There is religious liberty for the Little Sisters of the Poor and others,” he said, referring to an order of nuns that objects to providing insurance coverage for contraception. “There is the interest in ensuring women’s access to health care and preventive services, which is also a critical interest. So the question becomes: Who decides how to balance those interests?”

“In this area of religious freedom,” she said, “the major trend is not to give everything to one side and nothing to the other side. We have had a history of accommodation, of tolerance.”

Solicitor General Noel J. Francisco, representing the administration, said there was nothing in the health care law itself that required coverage for contraception. He added that women who could not get coverage from their employers had other ways to obtain contraceptives.

Houses of worship, including churches, temples and mosques, were exempt from the requirement. But nonprofit groups like schools and hospitals affiliated with religious organizations were not.

Some of those groups objected to providing coverage for any of the approved forms of contraception. Others objected to contraception they said was tantamount to abortion, though there are substantial questions about whether that characterization was correct as a matter of science.

The Trump administration took the side of the religious employers, saying that requiring contraception coverage can impose a “substantial burden” on the exercise of religion. The regulations it has promulgated made good on a campaign pledge by President Trump, who has said that employers should not be “bullied by the federal government because of their religious beliefs.”

The new regulations also included an exception for employers “with sincerely held moral convictions opposed to coverage of some or all contraceptive or sterilization methods.”

That exception for moral beliefs was particularly problematic, said Michael J. Fischer, a lawyer with the Pennsylvania attorney general’s office.

“This could in theory allow an employer who objects to women in the work force, for instance, to remove itself from providing contraception,” he said.

But Mr. Fischer acknowledged that the exemption for houses of worship was permissible. “Certainly there is a core of church autonomy that agencies implementing federal law must protect,” he said.

The states of Pennsylvania and New Jersey challenged the new rules, saying they would have to shoulder much of the cost of providing contraceptives to women who lost coverage under the Trump administration’s rules.

Several justices asked questions about whether the nationwide injunction was appropriate. Paul D. Clement, a lawyer for the Little Sisters of the Poor, said trial judges should not be allowed to wield that much power.

“For a single district court judge to think that he or she has a monopoly on the reasoning here and should impose a remedy that affects people across the nation seems to me to be very imprudent,” he said.

The coverage requirement, sometimes called the contraceptive mandate, has been the subject of much litigation.

Justice Samuel A. Alito Jr., writing for the majority, said there was a better alternative, one that the government had offered to nonprofit groups with religious objections.

That accommodation allowed the groups not to pay for coverage and to avoid fines if they informed their insurers, plan administrators or the government that they wanted an exemption. Insurance companies or the government would then pay for the coverage.

Many religious groups around the nation challenged the accommodation, saying that objecting and providing the required information would make them complicit in conduct that violated their faith. An eight-member court considered that objection in 2016 in Zubik v. Burwell but was unable to reach a definitive ruling and instead returned the case to the lower courts, instructing them to consider whether a compromise could be reached.

The effort failed. On Wednesday, Chief Justice John G. Roberts Jr., sounding frustrated, suggested that the parties in the case should have tried harder to work things out. “The problem is that neither side in this debate,” he said, “wants the accommodation to work.”



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